Issue 16

Threads that bind us

This morning, I listened to a conversation on Anderson Cooper’s podcast All There Is, in which he and Stephen Colbert spoke with such tenderness about grief. They talked about how few outlets we have in our modern world for mourning, how easily sorrow becomes private and how desperately we want someone to say: I see you. I understand what this is” so that we don't feel quite so darned lonely in it. They talk about how sharing stories of people who've passed is oxygen; that by becoming their narrator, one is no longer cut off, but opened up.

As I listened, I thought of El Día de los Muertos approaching on November 1st: an ancient celebration of death that turns grief into light. Families build ofrendas adorned with candles, marigolds, food and scent. It’s believed that the bright orange marigold (literally, Mary's gold” ), with its sun-like hue and pungent fragrance, helps to guide souls home. During this extraordinary celebration, the air becomes alive with meaning — photographs are displayed, stories told, memory is made visible, time collapses and, importantly, a communication channel is created. 

In Bali, where I visited most weekends while living in Singapore, mornings begin with offerings — canang sari — small woven baskets of flowers, rice, incense and oil. Their fragrance rises like prayer, bridging the human and the divine. Each offering appears as a sign of the sacred in the ordinary. Scent becomes connection; the flowers, the incense, the candles all create threads that open us up to something other, something greater.

The offerings are tangible anchors for these invisible threads. And while Anderson and Stephen spoke about how lonely grief can be, Stephen also spoke about how he carried his brother’s belt around for forty years, almost without thinking: The belt was my brother,” he said. I look at my own desk now: letters, a white stone from a Californian shore, a dried ginkgo leaf, a collection of four-leaf clovers my children found, a crystal owl, a child's tooth... Each object holds a story and...a pulse. Each liminal one of them keeps love and connection material. They are my own ofrenda — my own altar, regularly added to without intention, out of my subconscious reverence for the here-and-now and for the people I love. They are portals to moments in time that are special to me.

Maybe our rituals — our altars, our scents, our objects — are ways of reaching through the veil to A.N. Other world, where love still moves freely and where we are not alone, yet all the while anchoring us in the beauty of the now. Jen Pastiloff spoke about Beauty Hunting on an Instagram post this week: she advised to stop and name five things of beauty right now. Not in your life but right this second. Pull the car over and take a proper look at that view. If you can — my advice — take something tangible from it. That beauty, that thread, is the linchpin of our commonality. And naming it, as Jen suggests, is to connect. To connect is to love. And love — felt, seen, or even smelled — is what makes this world, and all others, shimmer. It's what binds us.

As May Swenson wrote, in In Love Made Visible:

In love we are set free
Objective bone
and flesh no longer insulate us
to ourselves alone...

So this week, make your altar, wherever you are. Call the souls (and yourself) home, create the connection, speak the stories and recognise that, perhaps, they never left you. 

Olivia x

 

Threads that bind us

BTS

Last week, I launched The Journal on vanderohe.com, following the kind responses I've received on the back of my rambling newsletters! Now you can return, reflect and read all the different issues at your own pace. Perhaps you'll share a thought, playlist or book recommendation with a friend. I hope to expand this Journal space as we go forward to include some conversational pieces with people I admire, but for now, you can find all theFrom The Ground Upcontent archived there.

Roots

The pumpkin is such a simple, familiar thing, yet it carries centuries of meaning. In many traditions, pumpkins are more than food. They are symbols of protection and passage. In Mexico and across Central America, pumpkin seeds — pepitas — are part of mole, a rich sauce of celebration, remembrance and communion. In Celtic lore, hollowed pumpkins or turnips lit with candles were used to ward off wandering spirits; later, they became jack-o’-lanterns, welcoming the good souls home and keeping darkness at bay.

There’s something somewhat altar-like about pumpkins — the way we carve and light them and place them on our doorstep. Halloween insanity aside, they too are rooted in the same instinct as ofrendas and Balinese offerings: to bridge the seen and unseen. On our trick-or-treating rounds in London, we see houses adorned with all sorts: cackling witches, skeletons jumping out of graves and giant spiders sometimes spanning the entire front of the house, but it is the pumpkins, the quiet guardians of transition, nature's gentle lanterns, that bring me (and, arguably, my kids) the most joy. 

To limit the waste of the pumpkins my children will be carving up next week, I'll attempt Julius Robert's pumpkin pasta recipe with the bits left over, which looks delicious.

Body

Our Body Serum is formulated around camellina seed oil, known as gold of pleasure. This golden oil has been used for centuries to soften, protect and restore the skin. Rich in omega oils and antioxidants, it helps to strengthen the skin barrier and bring back elasticity and glow.

True to my transcendental threads, it is not just the colour and texture of the oil that invites ritual; its scent charts an opening up too. It starts earthy and green — like rich soil and freshly cut grass — and as it warms on the skin, the scent softens and ripens, giving way to lime, orange blossom and lavender.

The bright awakening gives way to something first grounding and then deeply rich and comforting. That olfactory shift feels like a ritual in itself.

Playlist #16

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Long Haul

During the first stages of my Long Covid journey, back in 2021, my acupuncturist integrated moxibustion into my acupuncture sessions — and the results were astonishing.

The gentle heat of burning mugwort seeps deeply into the body; it is commonly used to melt tension and soften pain, but in my case, it literally extracted (the feeling was of something sharp and knife-like being pulled out) an acute pain I had had in my shoulder blade for weeks post virus. I have never had it since. 

Now that my mind is floating among incense-filled rituals (and my body is aching from the kids' school slog) I shall book in for a series of treatments next week to hopefully rebalance my body and coax my energy back into flow.

Mind

I’m currently reading The Secret History by Donna Tartt for the first time, and I paused today on the line: “Beauty is terror. Whatever we call beautiful, we quiver before it.” 

It captures the novel's (/life's?) tension perfectly — that fine edge between awe and unease, between wanting to understand beauty and being undone by it. Tartt’s world of intellect and obsession feels both magnetic and disquieting; a reminder that what we seek to possess can also overwhelm us.

It made me think about the pursuit of beauty, what beauty really signifies and how the truest beauty should not be possessed, but simply named, witnessed and appreciated — as Stephen Colbert says, I end up crying over beautiful things because they're beautiful, despite the grief of the world.” 

Soul

(wisdom for the week)

“Every meaningful encounter is a kind of enchantment — it comes unbidden and breaks without warning, leaving us transformed."

Maria Popova. 

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